Our Vision

We envision a church that shines brightly with the transforming light of Jesus Christ into a world of darkness, where non-churched, once-churched, and badly-churched people of Northwest Houston find their lifeless souls resurrected to abundant life in Christ.  We dream of a church where people leave powerful worship services shaking their heads in wonder at the nearness they felt there to God.  We see a church that raises up children, youth, and adults into growing disciples who meet in authentic small groups throughout the community for encouraging fellowship and who, in turn, mentor and develop new generations of fully devoted followers of Christ.

What We Believe

Convictions

Core Christian beliefs that we understand to be the essence of Christianity.

Authority of Scripture

The sole basis of our beliefs is the Bible, the sixty-six canonical books of the Old and New Testaments. The Bible is the Word of God, fully true; our final authority in all matters of faith, practice and lifestyle.

Recognizing the Word of God
Has the Bible been corrupted?

God

There is One true God who exists eternally in three Persons: God the Father, God the Son, and God the Holy Spirit, who are of one substance and equal in power and glory.

Deity of Christ

Jesus Christ is 100% God and yet 100% man, born of the virgin Mary.

Substitutionary Atonement

Though all have sinned and deserve eternal separation from God, Jesus Christ died on the cross as our substitute – taking upon Himself the penalty for our sins.

The Reason for the Season is Destruction

Resurrection of Christ

On the third day Jesus rose from the dead in the body which had been laid in the tomb, defeating sin and death.

Easter Message

Salvation by Grace through Faith

A person can be saved from the condition of sin and spiritual death only by the grace of God, when that person experiences the free gift of new birth by placing his or her personal faith in Jesus Christ.

The Gospel is Not Earthly Wisdom

Second Coming of Christ

Jesus Christ will return someday, at a date undisclosed by Scripture, to judge the living and the dead. Those who have received the gift of salvation will spend eternity with Christ. Those who have rejected the gift of salvation will be condemned to eternal separation from God.

End of the World - Part 1
End of the World - Part 2

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Persuasions

Beliefs about which we have persuasions, though recognizing many biblical Christians have drawn different conclusions.

Predestination

All have sinned and cannot save themselves (Rom. 3:23). Jesus died for all, and God is drawing all people to Himself (John 12:31-33). Before the foundation of the world, God – who stands outside our continuum of time – foreknew who would place their faith in His Son, Jesus Christ (Rom. 8:29). His foreknowledge, though, does not logically necessitate His predestinated salvation of certain individuals. God has, indeed, predetermined that the Church will be saved (corporate election), but a person becomes a part of the Church through responding to His wooing, prevenient grace and choosing to place his or her faith in Jesus Christ (Rom. 10:9-10).

Assurance of Salvation

Scripture makes clear that it is the privilege of all Christian believers to rejoice in the assurance of their salvation from the very moment in which they trust Christ as their Savior, and thereafter (1 John 5:11-12). This assurance is not based upon any kind of merit, but is produced by the witness of the Holy Spirit who confirms in the believer the testimony of God in His written Word (Rom. 8:15-16; 1 John 3:24).

Tongues

The supernatural spiritual gifts still exist today. Speaking in tongues is a valid gift for the church today and should operate under the boundaries of 1 Corinthians 14. One such boundary: Tongues confuses unbelievers attending a corporate worship service (1 Cor. 14:23) and should therefore be expressed in believers’ settings such as like-hearted prayer groups and personal prayer times. Tongues may accompany being filled with the Holy Spirit but are not “the sign” that a person has been filled with the Holy Spirit (1 Cor. 14:22).

Tongues and Other Spiritual Gifts

Baptism

We believe water baptism is a sacrament to be observed by the Church today, a means by which we experience God’s grace tangibly, though not a requisite to salvation or church membership. Faithbridge offers to those who have placed their faith in Christ any of three modes of water baptism which have been practiced throughout church history: immersion, pouring, and sprinkling. Faithbridge offers either infant dedication or infant baptism, leaving that decision to parents. Any prior baptism in a Christian church, including infant baptism, will be acceptable, although we have a strong preference for celebrating adult, believer’s baptism.

Communion

We believe the Lord’s Supper is a sacrament to be observed by the Church today, a means by which we experience God’s grace tangibly, though not a requisite to salvation or church membership. We believe that Communion is an outward sign or symbol of the broken Body and shed blood of Jesus Christ. While we do not believe that the bread and juice turn literally into the actual flesh and blood of Christ, we do believe that in Communion we experience the very real presence and grace of Jesus Christ with us.

Spiritual Warfare

Satan and demons exist. They were defeated through the cross but will not be destroyed until the Second Coming. Believers have authority in Jesus’ name over demonic powers. Believers may be oppressed by demons but not possessed. Prayer is essential for the Church.

Women in Ministry

God has established authority in the home based on gender, but He has established authority in the church based on office. God does call and equip women for pastoral ministry offices.

Church Government
Several different church government configurations can fulfill the Bible’s description of church government. The Faithbridge Staff drives ministry decisions at Faithbridge, with the Senior Pastor serving as presiding elder, who serves under the authority of a local Bishop. The Council of Lay Elders serves in an advisory and accountability role, primarily to the Senior Pastor.
 

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Opinions

Topics we would welcome opinions about, but would not even argue for.

  • What songs or instruments should be used in public worship services.
  • Which Bible translation is best for sermons or devotions.
  • Various biblical end times scenarios and timelines interpretations.

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Faithbridge’s Position on Several of Today’s Social Issues:

Abortion
We believe the life inside a mother’s womb is a living person (Ps. 139:13-16; Jer. 1:4-5) and, therefore, we believe that the act of abortion is incongruent with God’s will (Ex. 20:13). At the same time, ours is not a message of guilt for past choices, but of grace—knowing God offers full forgiveness to anyone who repents of their sin and turns to Jesus Christ (Eph. 1:7; Col. 2:13-15).
 
Alcohol
Scripture never condemns the non-intoxicating consumption of alcohol; however, it does condemn drunkenness (see Lk. 21:34; Rom. 13:13; Gal. 5:21; Eph. 5:18; 1 Pet. 4:3). Inappropriately used, alcohol can damage one’s health, safety, job, and relationships.

As followers of Christ, we must ensure that the exercise of our freedom to consume alcohol never becomes “a stumbling block to the weak” (1 Cor. 8:9), including those with a propensity towards intoxication, victims of alcohol-related tragedies, relatives of alcoholics, children and under-age students, and pre-Christian skeptics who assume alcohol is forbidden and seek to find faults in Christians. Our personal preferences are always of secondary concern to the reputation of Christ, since we have been crucified with Christ and thus no longer live, but rather, live by and through Christ indwelling us (Gal. 2:20).

Faithbridgers must do everything possible to create a safe place for  all people, while also preventing potential legal and reputation controversies; therefore, we choose to abstain from serving or consuming alcohol at all Faithbridge-related functions, acquiescing to the spirit of the law over the letter of the law, when in doubt.

Cohabitation
Scripture offers healthy guidelines for marriage between a man and a woman in terms of procreation (Gen 1:27-28), godly intimacy (Gen 2:18), the nurture of children (Mal. 2:15), and sexual activity (1 Cor. 7:2). Outside of marriage, the potential negative consequences of living together are many: lack of commitment, confused intentions, and emotional damage to adults and their children. Faithbridge encourages resisting sexual temptation and choosing to live consistently with the counsel of Scripture.

We at Faithbridge are here to encourage, not condemn. We invite those currently cohabitating or considering a cohabitating relationship to get involved in our premarital counseling program. We heartily advocate marriage and stand ready to help couples facilitate and celebrate that life-changing commitment.

Divorce and Remarriage
The Bible says that God hates divorce (Mal. 2:14-16). But the good news is that God loves every divorced person, and so does Faithbridge. We strongly encourage biblical reconciliation and restoration within marriage (presuming neither person has remarried or that there is no present threat to someone’s health or safety), and accordingly, we offer a range of marriage-strengthening ministries in hopes that no marriage ends in divorce. We recognize that the high frequency of divorce affects numerous persons in the church, and thus we also offer and encourage involvement in our divorce-recovery ministries. Neither divorce nor remarriage serves as single qualifying or disqualifying issues for leadership in the church. We work to understand the fuller picture of a person’s story, while guiding individuals into a lifestyle consistent with God’s Word. ( Mt. 5:27-32; Mt. 19:3-9; 1 Cor. 7:10-16).
 
Homosexuality

God loves all people (Jn. 3:16), including those who identify themselves as and/or practice homosexuality and we welcome everyone to attend Faithbridge (Mk. 2:17). At the same time, we believe the practice of homosexuality falls short of God’s plan for sexuality, and is thus a sin (Lev. 18:22; 20:13; Rom. 1:26-28; 1 Cor. 6:9-11; 1 Tim. 1:9-11; Jude 7). After repenting of sin and turning to Christ (redemption), any person is encouraged to join Faithbridge.  Any redeemed sinner interested in leadership at Faithbridge is welcomed and encouraged to explore the possibility, but we would ask this person to wait for a period sufficient to establish a pattern of freedom and victory, in light of 1 Timothy 3:6. We do not believe the parameters of Scripture permit the ordination of self-avowed, practicing homosexuals, nor do we conduct ceremonies celebrating same-sex unions.

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